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After getting some fairly audible gasps in class after questioning Silent Spring today, I wanted to justify myself a little bit lest I be burned at the stake as some sort of heretic. The paper above is a brief and neat explanation of American academia's role in legitimizing ecology as a science, and touches on how Carson (and other's) pushed it back towards being a values-oriented natural history built heavily out of ideas that one could perhaps fit under the framework of "romanticism." Just to back myself up further, here (http://onlineethics.org/CMS/profpractice/exempindex/carsonindex/kroll.aspx) is another article highlighting Carson's work as "subversive silence", i.e. very value/advocacy driven. Also highlights her focus on critiquing a certain type of laboratory science for being controlling - notably, one of romanticism's main tenants is a criticism of the rationalization of nature. Neither of this takes away from the fact that Carson was a) a decent scientist and b) wrote a book that did a lot of good. I'm not trying to dive into the "we could've stopped malaria" arguments she gets a lot, because I think that is a straw man argument. Nor do I think that it is bad to combine knowledge and values - quite the opposite. I simply think that a work that forced scientific depictions of its subject to change in response to public frameworks of thinking should be regarded as a great political work, not a great scientific one. I think it may be time to move beyond Silent Spring, certainly as a work of science, and perhaps even as a work of politics, and place it on the pedestal of history that it rightly deserves.